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The feigned outrage continues over ’s supposedly-contentious point that we should screen would-be immigrants to weed out those who hold values that are anti-Canadian.
Until 2002, Canada conducted in-person interviews with all potential immigrants, to determine “personal suitability” for Canadian citizenship.
In other words, they would screen for anti-Canadian values.
How is any of this controversial?
It’s irresponsible to pretend that there are no core Canadian values, as Justin Trudeau recently suggested in a New York Times interview.
And it's unethical to turn a blind eye to barbaric culture practices in Canada.
Sex-selected abortions have become a major problem in Canada.
What about women forced to cover themselves from head to toe before they can leave the house?
Those cultural practices do not reflect Canadian values.
And, no, it isn't "racist" to raise these issues, and lead a conversation.
Confronting It Head On
Kellie Leitch has caused a great deal of controversy with her suggestion that we screen prospective immigrants for "Canadian values." Actually, she's touching a nerve which predates Confederation. Desmond Cole :
Many have criticized Leitch’s proposal by saying it is impractical, since no one person or group can define or determine Canadian values. That’s a nice idea, but in practice we know the values our politicians attempt to sell us are a reflection of our colonial, white, British, monarchical heritage. There are such things as Canadian values, and they explain how our politicians have been peddling a fear of foreigners for the last 150 years.
Suspicion of all immigrants who are not white, or are not members of the former British Empire, is a Canadian value. Canada’s founding prime minister, John A. Macdonald, argued that Chinese immigrants to Canada were unfit to vote because they exhibited “no British instincts or British feelings or aspirations.” Macdonald didn’t need to cloak the authority of the state in the language of wanting a “conversation” about immigrants, as Leitch does today. In his time, there was no conversation to be had.
Suspicion of all immigrants who are not white, or are not members of the former British Empire, is a Canadian value. Canada’s founding prime minister, John A. Macdonald, argued that Chinese immigrants to Canada were unfit to vote because they exhibited “no British instincts or British feelings or aspirations.” Macdonald didn’t need to cloak the authority of the state in the language of wanting a “conversation” about immigrants, as Leitch does today. In his time, there was no conversation to be had.
That's an inconvenient truth which we would much rather forget:
Of course, all of this is only possible because of another fundamental Canadian value: erasure. Our modern mythology suggests that indigenous people were never here, or that if they were, their values and customs gave way to a superior British way of life. Our history books and our educational resources for prospective new Canadians have little to say about the values and traditions of indigenous people. British colonialism made outsiders of people who had been here for thousands of years, and cast their values aside.
That’s how a white man in a red coat who carries a weapon and patrols stolen land has come to symbolize the enforcement of Canadian values. We are taught to honour the force Mounties used to Anglicize this land, to view the guy in red as a symbol of honour and patriotism, no matter what despicable crimes he carries out. The values of dominance and separation enforced by the modern RCMP, and the Canadian Border Services Agency, are not universal or self-evident — they are steeped in centuries of racism, colonialism, and white supremacy.
That’s how a white man in a red coat who carries a weapon and patrols stolen land has come to symbolize the enforcement of Canadian values. We are taught to honour the force Mounties used to Anglicize this land, to view the guy in red as a symbol of honour and patriotism, no matter what despicable crimes he carries out. The values of dominance and separation enforced by the modern RCMP, and the Canadian Border Services Agency, are not universal or self-evident — they are steeped in centuries of racism, colonialism, and white supremacy.
Leitch is not allowing us to forget our past. The question is:
"Do we have the courage to confront it head on?"
